the assumption of responsibility for the welfare of the world
PROGRESS, IF IT CAN BE CALLED THAT
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I remember well the promise of the latest African renaissance, just a few years ago. It had begun with the miraculous storm of liberalism that transformed the world in 1989. This left the continent’s most prosperous economy in the hands of the African National Congress, instantly reversing the apartheid régime’s policy of undermining black governments in the region, and eventually, it seemed certain, would lead to further liberalization in the region, but led, this time, from within, by black democracies asserting their own human desire for freedom and justice. Later, two rebel movements based in ትግራይ T-g-raj- united to overthrow መንግስቱ ሃይለማርያም Män-g-s-tu Haj-lämar-jam- in ኢትዮጵያ ’It-jopija. The groups then did something extraordinary: the new power in ኢትዮጵያ ’It-jopija as a whole conceded the independence of ኤርትራ ’Er-t-ra, peacefully. Later still, when a brutal régime in Rwanda organized a horrendous massacre of hundreds of thousands, it was an African force that brought the massacre to a halt. That force, the new government, allied with Uganda and Burundi, and supported the insurrection of Laurent Kabila in Zaïre, in a long-overdue effort to end the rule of Mobutu Sese Seko.
That was an astounding event. The forces led by Kabila swept over the continent in a short period of time, routed the Mobutists, and took Kinsásá. I personally rejoiced at the fall of Mobutu. And while none of the states in this new alliance was democratic, there seemed hope in the history and rhetoric of their governments. But Kabila abandoned his promise of elections, became an autocrat, and imposed harsh control over the country. And that has led Rwanda and Uganda, still led by dictators, to aid those seeking to overthrow him and, after his assassination, his son Joseph. And Rwanda and Uganda are at each other’s throats as well. And ኢትዮጵያ ’It-jopija and ኤርትራ ’Er-t-ra, both still ruled by their revolutionary autocrats, have fought a senseless territorial war that neither could afford. So in practice, little has changed.
That is why today’s news of the fall of مزار شريف Mazār-e Šarīf in northern افغانستان ’Afğānistān is no comfort. I was sorry when it fell to the طالبان Tālibān, a few years ago, given that that meant extension of the طالبان Tālibān’s control. Strangely, the war I expected at the time between the طالبان Tālibān and ايران ’Īrān, ten of whose diplomats were killed by the طالبان Tālibān after taking مزار Mazār, did not materialize. But, actual or expected, that war would have been too much the story in افغانستان ’Afğānistān, and in the world. مزار Mazār has fallen back to the Northern Alliance. So much the worse for the طالبان Tālibān; and it is probably a good thing, and probably more in line with what the locals in مزار Mazār want, as their ethnic kin are now in control. But the commander who has returned to his old headquarters in مزار شريف Mazār-e Šarīf is no hero. عبد الرشيد دستم Cabd ’el-Rašīd Dostum, probably the most influential leader in the Alliance after the assassination of احمد شاه مسعود ’Ahmad Šāh Mascūd on September 9, has all the integrity of a Laurent Kabila. If he takes کابل Kābul, there will be no democracy, no liberalization, no justice, for the people of افغانستان ’Afğānistān.
To speak of the people of افغانستان ’Afğānistān is to fall into a trap, though. There is no افغانى ’Afğānī nationality. The US concept of nationality is seriously warped, and, I am genuinely convinced, a product of simplemindedness, beginning with an inability to distinguish, linguistically, between a nation and a state. The “states” in the US were originally just that, independent political entities with sovereign control over a territory and a population. But now they are merely provinces, administrative subdivisions of the real sovereign entity, the US. And yet they are still called ‘states’, which leads the US to term other states in the world ‘nations’, blurring the previous meaning of culturally self-identified populations. And, of course, the existence of the US as a nation, as a culturally self-identified population, was a result of that population’s political segregation. We were British, originally; after achieving sovereignty, we began to think of ourselves as a people distinct from the British, and the extent of that people was perfectly defined by the political control of the new US government. In fact, it was some time before we started to think of ourselves as a single nation, rather than as nationals of Virginia, Pennsylvania, Massachusetts, and the like.
The European states were closer to nation-states, though each, to be sure, had its conquered and subjugated nations living on the metropolitan homeland, and each ultimately had its empires abroad. As they extended their control, they rewrote the geography of nations and states in America, Africa, Asia, and Oceania, and for that reason as well it is difficult for US nationals to understand the nationality that obtains in the rest of the world. States in the formerly-colonized lands generally have many component nations, and many of the world’s nations are divided among numerous states. The Kurds are a nation, Kurdistan their homeland, and as most know, the Kurds have never controlled much of Kurdistan. Most of it, at present, is controlled by العراق ’al-Cirāq, Türkiye, and ايران ’Īrān, and brutally so. But George Bush père did not want an independent Kurdistan, because that would have meant fragmenting the عراقى Cirāqī “nation”. Rubbish, but well-entrenched rubbish.
George Bush fils is a plain old cold warrior, and like his father is pursuing geopolitics without a real understanding of, or at least concern for, human aspirations in the rest of the world. He does not want to see افغانستان ’Afğānistān fragmented. He has certainly never heard the word ‘Pashtunistan’, and probably not ‘Hazarajat’ or ‘Baluchistan’. He thinks he knows where Uzbekistan and Tajikistan are. But if he allowed the individuals living in “Afghanistan” to order themselves as they chose, he would see it divided among پښتونستان Paxtūnistān, Hazaraĝat, بلوچستان Balūčistān, O'zbekiston, and تاجيكستان Tāĝīkistān, to name just a few. Instead, he wants to see the whole thing ruled from کابل Kābul by an intertribal council headed by a king, of all things.
George W’s cold-war credentials go beyond uneducated support for the post-colonial order. He is also following a policy of realpolitisch support for friendly dictatorships. Start with پاکستان Pākistān. پرويز مشرف Perŭejz Mušaraf is a military dictator who overthrew an elected premier, نواز شريف Naŭāz Šarīf. His motive for doing this was simple: نواز Naŭāz fired him. It is true that نواز Naŭāz was corrupt, but so is پرويز Perŭejz, albeit in a different way. And yet Bush has just lifted the last of the sanctions against پرويز Perŭejz’s government.
Take, then, O'zbekiston. Autocrat Islom Karimov is not the most disturbing ruler in Türkestan ― that would be Türkmenistan’s self-proclaimed “Türkmenbaşi” Saparmyrat Nyýazow. But Karimov is a close second. And now he is our closest friend, seemingly. He is playing the right side of the field. When this war is over, we will leave him a note: “Thanks for the air base; it was most helpful. Feel free to oppress the O'zbek people for another twenty years.” And I honestly don’t believe George Bush gives a damn about that.
And so the military success of عبد الرشيد دستم Cabd ’el-Rašīd Dostum means to me only that we may be closer to the end of the war. I want the طالبان Tālibān to be ousted, certainly, but I don’t have false hopes for the future. دستم Dostum is holding back from taking کابل Kābul at the moment, but that is probably more prudent than benevolent. Perhaps he could conquer کابل Kābul; but he could only govern by terror, and while I think he is not above that, it would be a tenuous governance, and at the first opportunity the locals would tear him apart. And even if the residents of مزار شريف Mazār-e Šarīf admire him, he is unlikely to do them justice either.
The resolution of this current conflict will amount to only one thing. There will be a new order in افغانستان ’Afğānistān. Even if there is democracy, there will not be liberalism, but more likely the sort of traditionalist, theocratic statism that dominates the rest of the world, including the US. Our fellow stewards in central Asia will have a better idea of whom they must oppose to achieve something like liberalism, a better idea of who is oppressing them and how they must resist. And they will have to make the time to do that among all of their other tasks, ordinary needs like farming, cooking, and caring for the sick, but also rebuilding their homes, removing landmines and cluster bombs, and educating a generation of neglected girls. And perhaps one day in the future a woman who knew what it was like to live under constant war and constant theocratic oppression will speak a message of liberation and hope and find herself heard and heeded. But that day is not in sight at the moment.
© O.T. FORD
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